It turns out that one of humanity's oldest professions may be even older than we thought: In a recent study of macaque monkeys in Indonesia, researchers found that male primates "paid" for sexual access to females — and that the going rate for such access dwindled as the number of available females went up.
According to the paper, "Payment for Sex in a Macaque Mating Market," published in the December issue of Animal Behavior, males in a group of about 50 long-tailed macaques in Kalimantan Tengah, Indonesia, traded grooming services for sex with females; researchers, who studied the monkeys for some 20 months, found that males offered their payment up-front, as a kind of pre-sex ritual. It worked. After the females were groomed by male partners, female sexual activity more than doubled, from an average of 1.5 times an hour to 3.5 times. The study also showed that the number of minutes that males spent grooming hinged on the number of females available at the time: The better a male's odds of getting lucky, the less nit-picking time the females received. Though primates have been observed trading grooming for food sharing or infant care, this is the first time this kind of exchange has been observed between male and female primates in a sexual context, says lead researcher Michael Gumert of Singapore's Nanyang Technological University, demonstrating that the amount of time a male macaque "will invest in [its] partner" depends largely on how many options it has around.
We, more evolved primates, may be tempted to take a cynical view of these findings, but the study's author suggests a more favorable interpretation: The macaques' exchange of services simply illustrates a nifty system of cooperation that allows for successful mating. The basic premise, says Gumert, is called biological market theory, which follows the elementary principles of supply versus demand. When applied to the voluntary sex life of long-tailed macaques, it means that the price that one group is willing to pay for a commodity that the other group has depends on the scarcity or abundance of that commodity on the market. Scientists think female macaques may use grooming, too, to try to maintain social relationships within the group to benefit their offspring, or as a way to distract or appease males from getting aggressive after a sexual encounter. In fact, when female macaques groomed males, their services decreased sexual activity in males.
It's easy to draw parallels between the monkeys' mating dance and our own, but Gumert warns against reading too much into primate studies like this one. The paper draws no conclusions about what these observations in monkeys mean for the human world. In fact, whether and how scientists should extrapolate from primate behavior is a fairly "big debate," says Gumert. Certainly, our biology underpins much of what we do, but so does our culture and environment. Gumert asks, "Where do we draw the line?"
That inquiry is at the heart of primate studies like Gumert's. While science would do well to understand more about the long-tailed macaques' social world — especially as the animals are increasingly losing their natural habitat in Asia — Gumert says figuring out how this market concept can be applied to the social settings of other animals, including humans, will be its long-term value. In the meantime, it can at least make for some thought-provoking pillow talk.
看来人类某个最古老的行当的历史其实比我们想的还要古老。在印尼进行的一项对猕猴的研究中,研究者发现雄性猕猴为他们与雌性的性行为“付钱”-而这种行为的发生的频率随着可交配雌性数目的增多而降低。
这篇文章名为“猕猴交配市场的交易现象”,发表在《动物行为》十二月期。 文章称,在印尼Kalimantan Tengah约50个长尾猕猴组成的群落里,雄性为与雌性进行交配而向其提供梳妆服务;研究者对这些猴子进行了超过二十个月的研究,最后发现雄性会事先提供这种支付方式,将其作为一种性前仪式。这招还真管用。待雄性为雌性打理完毕,雌性的性行为次数增加一倍以上,从平均每小时1.5次升至3.5次。研究同时表明雄性梳妆时间的长短和当时可实施交配的雌性数目有关。雄性桃花运走的越得意,雌性得到的打扮时间就会越少。尽管人们观察到过灵长类动物为食物分享或者照看幼儿而为对方梳妆,来自新加坡南洋理工研究的领导者Michael Gumert说,这样的交易在性的背景下还是首次被观察到,表明了雄性猕猴花在其配偶身上的时间很大程度上依赖于周围他有多少可选择的雌性。
作为更为进化的灵长类,我们可能会对这个发现嗤之以鼻,不过研究者给我们提供了一种更易于接受的解释:猕猴的这种各取所需描绘了一种有助于成功交配的精致的合作系统。Gumert说,其基本前提叫做生物市场理论,满足基本的供求关系原则。应用到长尾猕猴的自愿性生活上,这个理论就意味着一个群体愿为另一群体持有的某种商品所支付的代价,依赖于其在市场上的稀缺程度。科学家认为雌性长尾猕猴也可以利用梳妆在群体内维持社交地位,从而造福其子女,或者可以在性行为之后,分散雄性注意力,或者安抚他们,避免其变得进攻性过强。事实上,雌性为雄性整理毛发的时候,雄性的性活动会减少。
很容易把猴子的交配之舞和我们自己的联系起来,不过Gumert提醒不必从对猴子的研究中读出太多的东西,比如这一个。文章未给出任何关于猴子世界的现象在人类当中意味着什么之类的结论。事实上,科学家是否已经如何从灵长类的行为中预测出什么是“很有争议的”,他说道。不过肯定的是,我们的生理决定了很多我们的行为,不过个重要的我们的文化和环境。Gumert问道,“何处是这个界限呢?”
这个疑问对于像Gumert这样的研究是至关重要的。他说,当科学界力图弄清楚长尾猕猴的社会生活时-尤其是这种动物在亚洲逐渐失去其原始寄居地的今天-理解这个市场的概念如何能套用于包括人类在内的其他动物的社会建置,将是科学的长远意义所在。在此期间,这个研究最起码可以当作茶余饭后激发聊天兴趣的话题。
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